Archive | July, 2006

Howdy KFAI listeners!

Here’s info about the book and the book reading Amie Klempnauer Miller and I were talking about during the Fresh Fruit interview with Leigh Combs, Thursday evening, July 13th.

C’mon by and schmooze with us! This Tuesday, July 18, 6:30pm, at 4755 Chicago Avenue South, Minneapolis, MN, The Great Upper Midwest!

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Sometimes an elephant may not be an elephant

Color-your-own Babar family, courtesy L. de Brunhoff.

Okay, so what was I doing not knowing that the dear, beloved Babar stories open with (a) the shooting death of his mother, and roll onward inexorably toward (b) the poison mushroom-induced death of the King of the Elephants, and (c) the marriage of Babar to his cousin Celeste? Since when was Celeste his cousin?! How did I not remember that?! And I haven’t even gotten to (d) the romanticizing French colonialism thing yet!

Parenthood, apparently, entails the shocking revisitation of any number of submerged traumas from one’s own childhood, one by one.

To answer my own questions, I did a little armchair sleuthing, and discovered that it was not the illustrator Jean de Brunhoff but his wife Cecile de Brunhoff who came up with the original tale; her husband then went on to illustrate and proffer it to a family friend in the publishing business. One must imagine that (a) she sure wanted her kids to appreciate her? lest she up and get shot by cruel hunters one day?; (b) she sure wanted her kids to lay off the ‘shrooms; (c) hooking up with one’s cousin was not, in 1930s France, the creepy untoward thing we consider it today; and (d) critiquing colonialism, as opposed to romanticizing it, was clearly not en vogue for your average white Western mid-century artist.

Further notes to the above irregularities about the tale: (a) Bambi, released 15 years after the publication of the first of the Babar stories, struck the same ominous founding note; clearly it is just be too hard to resist this kind of mother-loss terrorizing in children’s tales. Fortunately Mme. de Brunhoff managed not to get shot, instead living to the enviably ripe age of 99, beloved, one must imagine, by her three sons, her four grandchildren, and her four great-grandchildren. Next, (b) it’s quite true that folk tales have as their common function to inform children about and properly terrify them of the world’s dangers (c.f. Grimm’s Fairy Tales, and Der Struwwelpeter, or Shockheaded Peter). “When the bough breaks, the cradle will fall/ and down will come baby, cradle and all.” And so forth. Furthermore, (c) maybe the French are just different from us. The film Cousin, Cousine, featuring an intra-cousin love story, came out in the fairly recent mid-1970s, after all. The whole topic is plain eeby-jeeby so I’ll just stop there.

Finally, (d) Herbert Kohl, in a 1995 book, asks the question Should We Burn Babar? I’ll have to re-read the Babar Å“vre, plus Kohl’s book, before I can fairly answer that question. Though I’m more inclined to look for insight to Jack Zipes’ Fairy Tales and the Art of Subversion, since I’m anti-censorship on General Principle, and the idea of burning any book, even in jest, seems about as savory as shooting an elephant’s mother out from under him.

Jean de Brunhoff’s son Laurent, took up the pen and the Babar legacy when the de Brunhoff pere died at a very young 37, of TB. Laurent evidently greatly regretted his own early depictions of Africans, and decided for instance that Babar’s Picnic never be reprinted because of this. Random House, who has the rights to the franchise, has decided to continue to publish Travels of Babar, though. I learned this from Alison Lurie’s December 2004 New York Review of Books survey of the entire Babar panoply, including five works of criticism about it. She notes that the current Amazon description of Travels with Babar calls it “as far from politically correct as you can get.” Looks like I have some research ahead of me.

Let us leave the whole Pandora’s box of elephants with parting wisdom from Ashleigh Brilliant, whose post card witticisms delighted my mother thirty years ago, and still delight me. He has one with a sketch of Rodin’s the thinker, accompanied by the thought: “It’s all very simple, or else it’s all very complex, or perhaps it’s neither, or both.”

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David Sifry’s take on the state of the blogosphere

Not related in any way whatsoever to the general subject area of this venue, other than the fact that it’s a blog, and Sifry (as CEO of Technorati) is an astute observer of the blogosphere. (Technorati’s gotta be okay since they flash on their homepage, from time to time, Susie Bright’s favorite blogs.)

Here’s what he has to say about the growth and the language & tagging of the blogosphere. News flash to moi: I am a major offender in the realm of “inappropriate” tagging. Clearly I am utterly disinterested in cultivating either influence or new readers. Will ponder that. Meanwhile, my only other thought is: Yegods, the sound of all of wired humanity talking at once has got to be deafening! Or symphonic! Or both!

And whoever you are, reading this right now, thank you! You could be spending your valuable time reading any one of the other 37.3 million other blogs floating around your head right this very instant!

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New girlie, meet old girlie

A familiar scene: an aging, beloved family dog, finding her/his way with the newbie attention hog. Our old girlie, Maxie, has taken the displacement with enormous grace, god love her geriatric bones.

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When Grammas babysit

The telltale signs of an evening with the grammas*: (1) stickers; (2) stickers accurately placed by one of the grammas (and I think I know which one) on the appropriate states. Part of the geography tutorial? Or on the sly, post-tutorial, because it’s just too fun to resist?

*Grammas = biomom’s mum, & biomom’s mum’s sweetie, who is better known as Granbaba, or Granba for short. My mum, an amazing cartographer, art in heaven.

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Voyage of the Bagel

This morning the Little Monkey looked up from her bagel and saw a bird out the window on the deck railing. I said, “Look, sweetie! Do you see the birdie?” To which she replied, “Cal-a-for-nya Tow-hee.” To which I toppled over backward off my chair.

Mind you the wee mite is still shy of two years here. I knew she knew what a house finch was, and a raven. But those are two-syllable birds. Needless to say I promptly scrambled past her to the bookshelf, hauled out my handy pocket guide to local birds, and ran through the ornithological splendors waiting to reveal themselves the moment she’s capable of discerning them. As she pointed and asked about other birds (“Whassis? Whassis?”), I got to thinking about the vast taxonometric capacities she and all children have.

Somewhere between the barn owl and the great horned owl, my thoughts drifted to what at first seemed to be a paradox: she’s clearly keen to distinguish not just bird, but kind of bird, and yet I know that at the moment she doesn’t care what kind of parent I am. Right now it’s just names: Mama is Mama, and I am Baba. She hasn’t begun to parse parent into its various sub-categories. We will surely come upon the point when she will notice that others refer to me (kindly! and I appreciate it!) as her mother. At some point she’s likely correct them (“That’s not my mother, that’s my Baba.”). She’ll ask us about family relations, and learn that her cousins have a Mama and a Papa, and that’s what most people have. But some people have one mama or one papa. And some have two papas. And some, like her buddies from our parents’ group, have two mamas. In the folk taxonomy she’ll be developing, she’ll place me. Order: parent; Family: mother; Genus: lesbo mother; Species: baba, also known as lesbo father. We will likely eventually get to the point that a lot of the papas she sees on the street and in books might remind her of her Baba, and that’s because her Baba is a Baba kind of papa, too. At which point she either her brain will be twisted up into a pretzel, or it will all make intuitive sense to her. Or maybe both.

These thoughts are early, rough passes at the whole explanatory rigamarole, of course. Eventually we’ll develop simple, digestible responses to her questions, to those of other kids, to other parents, to strangers, to other caregivers, et cetera, et cetera, et cetera. Like all non-normative parents. Fortunately, all that explaining will come in due time. Just like pregnancy gives you nine months to gear up to the tectonic shift that parenthood brings, so the actual rearing of the child develops incrementally. At first, though they need an enormous amount of care and tending, the little buggers can’t even move themselves off the dang bed. They’re like turtles on their backs. Then they move around, but only bit by bit, and the flow of verbal understanding develops at a similar trickle. (Which of course has its challenges. A friend’s doctor dad told her once that pediatric medicine is more like animal husbandry: the best you can do is get them to stomp their hooves to indicate pain here or there.) Still and all, there’s a grace to the gentle pace of it all, which I, for one, appreciate.

But back to taxonomy. What may from a distance seem to be a paradox in my child’s brain (classification matters when it comes to birds, but not when it comes to parents), may actually be something else. It may simply be that, based on her keen powers of observation, our Little Monkey has a capacity to make a finer distinction than the simple dualistic construction of (A) Mother or (not-A) Father. I would posit that it’s this keen observational power that is behind kids’ tendencies to see people so honestly. Perhaps for kids, the taxonomies we adults use so constantly, so unconsciously—the better to understand the world, ostensibly—haven’t yet ossified into blinders. What a challenge to carry forth as we grow: to use a means of classifying to understand the world we see, yet be willing to discard it, or better yet enlarge it, when we encounter something for which we don’t yet have a category. What a job Darwin had.

Don’t get me wrong. Distinguishing something that’s out of the ordinary, and thus might be dangerous, is a critical survival instinct. An equal survival instinct, though, would be the ability to recognize something that might be fairly camoflaughed to others, but to oneself is vital. Like food, say, or your very own, special kind of parent.

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Family values


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